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Henry More

The scholarship on More is the largest of all the Cambridge Platonists, and has generated a large secondary literature. The first section – primary sources – lists selected works by More. See Crocker Biography (2003), the definitive More bibliography to date, for an exhaustive listing of More’s works, including manuscripts by or relating to him, and a full account of all seventeenth and eighteenth century editions of his works, as well as a fairly extensive listing of secondary sources accurate up to 2003.

David Leech 28 October 2013

PRIMARY SOURCES

1.1 WORKS BY MORE

More, Henry. An antidote against atheisme, or, an appeal to the natural faculties of the minde of man, whether there be not a god.  London: J.Flesher, 1653.

———. An antidote against atheisme. The second edition corrected and enlarged: with an appendix thereunto annexed.  London: W.Morden, 1655.

———. The apology of Dr. Henry More….  London: J.Flesher, and for W.Morden, Cambridge, 1664.

———. A brief discourse of the real presence.  London: for Walter Kettilby, 1686.

———. A collection of several philosophical writings of Dr Henry More as namely, his Antidote against atheism, Appendix to the said antidote, Enthusiasmus triumphatus, letters to Des-Cartes, &c., Immortality of the soul, Conjectura cabbalistica. The second edition more correct and much enlarged.  London: James Flesher for William Morden, 1662.

This first edition of the Collection is the first work to contain More’s letters to Descartes. They are also available in Lewis’s Latin-French translation of the correspondence (there is no complete English translation of More’s letters):

Lewis, Geneviève, ed. Descartes: Correspondance avec Arnauld et Morus : Texte latin et traduction, Bibliothèque des textes philosophiques. Paris, 1953.

———. A collection of several philosophical writings. The fourth edition corrected and much enlarged.  London: Joseph Downing, 1712.

———. Conjectura cabbalistica: or, a conjectural essay of interpreting the minde of Moses according to a threefold cabbala, viz., literal, philosophical, mystical, or, divinely moral.  london: J.Flesher, 1653.

———. Democritus platonissans, or, an essay upon the infinity of worlds out of platonick principles.  Cambridge: Roger Daniel, 1646.

———. Divine dialogues…the three first dialogues treating of the attributes of god and his providence at large.  London: J. Flesher, 1668.

and, published separately in the same year

———. Divine dialogues…the last two dialogues, treating of the kingdom of god within us, and of his special providence through Christ over his church from the beginning to the end of all things….  London: J. Flesher, 1668.

———. Divine dialogues.  London: Joseph Downing, 1713.

———. Enchiridion ethicum.  London: J. Flesher, for William Morden, 1667.

This popular work was translated into English in 1690 by Edward Southwell:

More, Henry. An Account of Virtue, or, Dr. Henry More’s Abridgment of Morals. Translated by Edward Southwell.  London: Printed for B. Tooke, 1690.

———. Enchiridion metaphysicum.  London: J. Flesher, and for William Morden, Cambridge, 1671.

Jacob’s edition and translation based on the second edition in More’s Opera Omnia (1679):

———. Henry More’s Manual of Metaphysics : A Translation of the Enchiridium Metaphysicum (1679) with an Introduction and Notes. Studien und Materialien zur Geschichte der Philosophie. 2 vols Hildesheim: G. Olms Verlag, 1995.

———. Enthusiasmus triumphatus, or, a discourse of the nature, causes, kinds, and cure, of enthusiasme…and prefixed to Alazonomastix His Observations and reply….  London: J. Flesher, sold by W. Morden, Cambridge, 1656.

The second edition of this text from Collection (1662) is reprinted in facsimile by the Augustine Reprint Society:

———. Enthusiasmus Triumphatus (1662). Augustan Reprint Society.  Los Angeles: William Andrews Clark Memorial Library, University of California, 1966.

———. Epistola H. Mori ad V.C. quæ Apologiam complectitur pro Cartesio quæque introductionis loco esse poterit ad universam philosophiam cartesianam.  London: J. Flesher and for W. Morden, 1664.

———. An explanation of the grand mystery of godliness.  London: J. Flesher, for W. Morden in Cambridge, 1660.

———. The immortality of the soul : so farre forth as it is demonstrable from the knowledge of nature and the light of reason.  London: J. Flesher, for W. Morden in Cambridge, 1659.

Jacob’s edition of this work is based on the second edition from Collection (1662):

Jacob, A. Henry More : The Immortality of the Soul. International Archives of the History of Ideas.  Dordrecht: M. Nijhoff, 1987.

———. A modest enquiry into the mystery of iniquity.  London: J. Flesher for W. Morden … in Cambridge, 1664.

———. Observations upon Anthroposophia theomagica, and Anima magica abscondita.  London: O Pullen, 1650. (the 2nd ed. of this text is republished with the first edition (1656) of Enthusiasmus Triumphatus)

———. Opera omnia. 3 vols London: J.Maycock for J.Martyn & W.Kettilby, 1675-79.

The second volume of Opera Omnia (1679) contains More’s tract against Spinoza’s Ethics (‘Demonstrationis duarum Praepositionum, viz. Ad substantiam quatenus substantia est, necessariam Existentiam pertinere, &, Unicam in mundo substantiam esse quae praecipuae apud Spinozium Atheismi sunt Columnae, brevis solidaque Confutatio’, pp.615-635).  Jacob has produced a translation:

———. Henry More’s Refutation of Spinoza. Studien und Materialien zur Geschichte der Philosophie.  Hildesheim: Georg Olms Verlag, 1991.

———. Psychodia platonica, or, a platonicall song of the soul, consisting of foure severall poems …. . Cambridge: Roger Daniel, 1642.

———. Philosophicall poems. a platonicall song of the soul; treating of the life of the soul, her immortalitie, the sleep of the soul, the unitie of souls, and memorie after death. 2 ed.  Cambridge: Roger Daniel, 1647.

Jacob has produced an edition of the second edition of this work (1647):

———. A Platonick Song of the Soul.  Lewisburg, Pa.: Associated University Presses, 1998.

———. Remarks upon two late ingenious discourses : the one, an essay touching the gravitation and non-gravitation of fluid bodies: the other, observations touching the torricellian experiment; so far forth as they may concern any passages in his Enchiridium metaphysicum.  London: printed for Walter Kettilby, 1676.

———. The second lash of Alazonomastix.  London: J.Flesher, 1651. (the 2nd ed. of this text is republished with the first edition (1656) of Enthusiasmus Triumphatus)

———. Two choice and useful treatises : the one Lux orientalis [author: Joseph Glanvil] ; the other, a Discourse of truth [author: George Rust] with annotations on them both [author: Henry More].  London: Printed for J. Collins and S. Lowndes … 1682.

Glanvil, Joseph [editor and substantial contributor: Henry More]. Saducismus triumphatus.  London: for J. Collins, and S. Lownds, 1681.

SECONDARY SOURCES

Agostini, Igor. “Henry More e le fonti della dottrina dell’estensione spirituale.” In Eredità cartesiane nella cultura britannica, edited by Paola Dessi and Brunello Lotti. 49-69. Firenze: Le Lettere, 2011.

———. “Henry More e l’olenmerismo.” Nouvelles de la république des lettres, no. 2 (2006): 73-86.

———. “More interprete de Descartes. L’omniprésence de dieu.” In Descartes et des lettres, edited by Francesco Marrone. 228-46. Firenze: Le Monnier, 2008.

———. “Sull’onnipresenza di dio nel cartesianismo.” in Studi cartesiani atti del seminario “Primi labori cartesiani, incontri e discussioni” Lecce, 27-28 settembre 1999, edited by Fabio A. Sulpizio. 11-87. Lecce: Milella, 2000.

Baker, J.T. An Historical and Critical Examination of English Space and Time Theories from Henry More to Bishop Berkeley.  Bronxville, N.Y.: Sarah Lawrence College, 1930.

Baldi, Maria Luisa, ed. ‘Mind Senior to the World’: Stoicimo e origenismo nella filosofia platonica del seicento inglese. Milan: Francoangeli, 1995.

Beiser, Frederick C. The Sovereignty of Reason : The Defense of Rationality in the Early English Enlightenment.  Princeton, N.J.: Princeton University Press, 1996.

Bitbol-Hespériès, A. “Le dualisme dans la correspondance entre Henry More et Descartes.” In Le probleme de l’ame et du dualisme, edited by Jean-Louis Vieillard-Baron. Paris: J. Vrin, 1991.

Boylan, Michael. “Henry More’s Space and the Spirit of Nature.” Journal of the History of Philosophy 18, no. 4 (1980): 395-405.

Brann, Noel L. “The Conflict between Reason and Magic in Seventeenth-Century England: A Case Study of the Vaughan-More Debate.” Huntington Library Quarterly 43 (1980): 103-26.

Bretau, J. L. “‘la nature est une art.’ le vitalisme de Cudworth et de More.” In Cambridge Platonism in Philosophical Context, edited by G.A.J. Rogers and J.M. Vienne and Y.C. Zarka. 145-57. Dordrecht: Kluwer, 1997.

Breteau, J. L. “conscience de soi chez les platoniciens de Cambridge.” In Genèse de la conscience moderne, edited by R. Ellrodt. 105-15. Paris: PUF, 1983.

———. “‘Inlassable quête du même ou double inconstance?’: Le platonisme chrétien de Cudworth et de More.” Bulletin de la société d’études anglo-américaines des XVIIe et XVIIIe siècles 33 (1991): 33-42.

Brown, C. C. “Henry More’s ‘Deep Retirement’: New Material on the Early Years of the Cambridge Platonist.” Review of English Studies 20 (1969): 445-54.

Bullough, Geoffrey, ed. The Poems of Henry More, Comprising Psychozoia and Minor Poems. Manchester: Manchester University Press, 1931.

Burnham, Frederic B. “The More-Vaughan Controversy: The Revolt against Philosophical Enthusiasm.” Journal of the History of Ideas 35 (1974): 33-49.

Burtt, E.A. The Metaphysical Foundations of Modern Physical Science: A Historical and Critical Essay.  London: Routledge, 2000.

Cassirer, Ernst. Die Platonische Renaissance in England und die Schule von Cambridge. Studien der bibliothek Warburg, 24.  Leipzig and Berlin: B.G. Teubner, 1932.

Colie, Rosalie L. Light and Enlightenment: A Study of the Cambridge Platonists and Dutch Arminians.  Cambridge: Cambridge University Press, 1957.

Copenhaver, B.P. “Jewish Theologies of Space in the Scientific Revolution: Henry More, Joseph Raphson, Isaac Newton and Their Predecessors.” Annals of Science 37 (1980): 489-548.

Cottingham, John. “Cartesian Dualism: Theology, Metaphysics, and Science.” In The Cambridge Companion to Descartes, edited by John Cottingham. Cambridge: Cambridge University Press, 1992.

———. “Force, Motion and Causality: More’s Critique of Descartes.” In Cambridge Platonism in Philosophical Context, edited by G.A.J. Rogers and J.M. Vienne and Y. C. Zarka. 159-71. Dordrecht: Kluwer, 1997.

Coudert, Allison. “A Cambridge Platonist’s Kabbalistic Nightmare.” JHI 36 (1975): 633-52.

———. “Henry More and Witchcraft.” In Henry More (1614-87): Tercentenary Studies, edited by Sarah Hutton. 115-35. Dordrecht: Kluwer, 1990.

Cramer, Konrad, Wilhelm G. Jacobs, Wilhelm Schmidt-Biggemann, and Herzog August Bibliothek. Spinozas Ethik und ihre Frühe Wirkung.  Wolfenbüttel: Herzog August Bibliothek, 1981.

Cristofolini, P. Cartesiani e sociniani. studio su Henry More.  Urbino: Argalia, 1974.

Crocker, Robert. “A Bibliography of Henry More.” In Henry More (1614-87): Tercentenary Studies, edited by Sarah Hutton. 219-47. Dordrecht: Kluwer, 1990.

———. “Henry More and the Preexistence of the Soul.” In Religion, Reason and Nature in Early Modern Europe, edited by Robert Crocker. Dordrecht: Kluwer, 2001.

———. Henry More, 1614-1687 : A Biography of the Cambridge Platonist. International Archives of the History of Ideas.  Dordrecht: Kluwer Academic Publishers, 2003.

———. “Henry More: A Biographical Essay.” In Henry More (1614-87): Tercentenary Studies, edited by Sarah Hutton. 1-17. Dordrecht: Kluwer, 1990.

———. “Mysticism and Enthusiasm in Henry More.” In Henry More (1614-1687) Tercentenary Studies, edited by Sarah Hutton. International Archives of the History of Ideas, 137-55. Dordrecht: Kluwer Academic Publishers, 1990.

———. “The Role of Illuminism in the Thought of Henry More.” In Cambridge Platonism in Philosophical Context, edited by G. A. John Rogers, J.M. Vienne and Y. C. Zarka. 129-43. Dordrecht: Kluwer, 1997.

Dagron, Tristan. Toland et Leibniz l’invention du neo-spinozisme.  Paris: J. Vrin, 2009.

Darwall, Stephen L. The British Moralists and the Internal ‘Ought’: 1640-1740.  Cambridge: Cambridge University Press, 1995.

Dockrill, David W. “The Fathers and the Theology of the Cambridge Platonists.” In Studia Patristica 17, edited by E.A. Livingstone. 427-39. Oxford: Pergamon, 1982.

———. “The Heritage of Patristic Platonism in Seventeenth-Century English Philosophical Theology.” In Henry More (1614-87): Tercentenary Studies, edited by Sarah Hutton. 55-77. Dordrecht: Kluwer, 1990.

———. “Spiritual Knowledge and the Problem of Enthusiasm in Seventeenth Century England.” In The Concept of Spirit, edited by David W. Dockrill and R.G. Tanner. Auckland: University of Auckland, 1985.

Force, James E., and Richard H. Popkin. Essays on the Context, Nature, and Influence of Isaac Newton’s Theology. International Archives of the History of Ideas.  Dordrecht: Kluwer Academic, 1990.

Fouke, Daniel C. The Enthusiastical Concerns of Henry More: Religious Meaning and the Psychology of Delusion. Brill’s Studies in Intellectual History. edited by A.J.Vanderjagt Leiden: E.J.Brill, 1997.

Funkenstein, Amos. Theology and the Scientific Imagination : From the Middle Ages to the Seventeenth Century.  Princeton: Princeton University Press, 1986.

Gabbey, Alan. “Anne Conway et Henry More, lettres sur Descartes (1650-1).” Archives de philosophie 40 (1977): 379-404.

———. “Henri More lecteur de Descartes: philosophie naturelle et apologétique.” Archives de philosophie 58, no. 3 (1995): 355-69.

———. “Henry More and the Limits of Mechanism.” In Henry More (1614-87): Tercentenary Studies, edited by Sarah Hutton. 19-35. Dordrecht: Kluwer, 1990.

———. “‘Philosophia Cartesiana Triumphata’, Henry More and Descartes, 1646-71.” In Problems in Cartesianism, edited by T.M.Lennon, J.M.Nicholas and J.W.Davis. 171-249. Kingston and Montreal: McGill-Queens’ University Press, 1982.

———. “Playing the Descartes Myself: Reflections on the Unfinished Descartes-More Correspondence.” In La biografia intellettuale di René Descartes attraverso la “correspondance”, edited by Jean-Robert Armogathe, Giulia Belgioioso and Carlo Vinti. 317-31. Napoli: Vivarium, 1999.

Gascoigne, John. Cambridge in the Age of the Enlightenment : Science, Religion and Politics from the Restoration to the French Revolution.  Cambridge: Cambridge University Press, 1989.

Gascoigne, J. “Isaac Barrow’s Academic Milieu: Interregnum and Restoration Cambridge.” In The Newtonian Moment : Isaac Newton and the Making of Modern Culture, edited by Mordechai Feingold. 250-90. Oxford: Oxford University Press, 2004.

Gill, Michael B. The British Moralists on Human Nature and the Birth of Secular Ethics.  Cambridge: Cambridge University Press, 2006.

Grant, Edward. Much Ado About Nothing : Theories of Space and Vacuum from the Middle Ages to the Scientific Revolution.  Cambridge: Cambridge University Press, 1981.

Greene, R.A. “Henry More and Robert Boyle on the Spirit of Nature.” Journal of the HIstory of Ideas, no. 23 (1962): 451-74.

Grossklaus, Dirk. Natürliche religion und aufgeklärte gesellschaft: Shaftesburys verhältnis zu den Cambridge Platonists. Anglistische Forschungen.  Heidelberg: Universitätsverlag C. Winter, 2000.

Hall, A. Rupert. Henry More, and the Scientific Revolution.  Cambridge ; New York: Cambridge University Press, 1996.

Hedley, Douglas. Coleridge, Philosophy and Religion  Aids to Reflection and the Mirror of the Spirit.  Cambridge: Cambridge University Press, 2000.

Hedley, Douglas, and Sarah Hutton. Platonism at the Origins of Modernity : Studies on Platonism and Early Modern Philosophy. International Archives of the History of Ideas.  Dordrecht: Springer, 2008.

Henry, John. “A Cambridge Platonist’s Materialism: Henry More and the Concept of Soul.” Journal of the Warburg and Courtauld Institutes 49 (1986): 172-95.

———. “Henry More Versus Robert Boyle: The Spirit of Nature and the Nature of Providence.” In Henry More (1614-87): Tercentenary Studies, edited by Sarah Hutton. 55-76. Dordrecht: Kluwer, 1990.

———. “Medicine and Pneumatology: Henry More, Richard Baxter, and Francis Glisson’s Treatise on the Energetic Nature of Substance.” Medical History 31, no. 1 (1987): 15-40.

Heyd, Michael. “Be Sober and Reasonable”. The Critique of Enthusiasm in the Seventeenth and Early Eighteenth Centuries. Brill’s Studies in Intellectual History. edited by A.J.Vanderjagt Leiden: E.J.Brill, 1995.

———. “The Reaction against Enthusiasm in the Seventeenth Century: Towards an Integrative Approach.” Journal of Modern History 53 (1981): 258-80.

Hutin, Serge. Henry More: Essai sur les doctrines theosophiques chez les Platoniciens de Cambridge. Studien und materialien zur geschichte der philosophie. Edited by Heinz Heimsoeth, Dieter Henrich and Giorgio Tonelli. Vol. 2, Hildesheim: Georg Olms Verlagsbuchhandlung, 1966.

———. Trois etudes sur Henry More.  Torino: Edizione di Filosofia, 1964.

Hutton, Sarah. Anne Conway : A Woman Philosopher.  Cambridge: Cambridge University Press, 2004.

———. “Anne Conway critique de Henry More: L’esprit et la matiere.” Archives de philosophie 58 (1995): 371-84.

———. “‘Henry More’.” In Dictionary of National Biography. Oxford: Oxford University Press, 1996-.

———, ed. Henry More (1614-87): Tercentenary Studies. Dordrecht: Kluwer, 1990.

———. “Henry More and Anne Conway on Preexistence and Universal Salvation.” In ‘Mind Senior to the World’: stoicimo e origenismo nella filosofia platonica del seicento inglese, edited by Maria Luisa Baldi. 113-26. Milan: Francoangeli, 1995.

———. “Henry More, Ficino and Plotinus: The Continuity of Renaissance Platonism.” In Forme Del Neoplatonismo, edited by L. Simonutti. 281-96. Florence: Olschki, 2007.

———. “Reason and Revelation in the Cambridge Platonists, and Their Reception of Spinoza.” In Spinozas ethik und ihre frühe wirkung, edited by Konrad Cramer, Wilhelm G. Jacobs and Wilhelm Schmidt-Biggemann. 181-99. Wolfenbüttel: Herzog August Bibliothek, 1981.

Jacob, A. “Henry More’s Psychodia Platonica and Its Relationship to Marsilio Ficino’s Theologia Platonica.” Journal of the History of Ideas 46 (1985): 503-22.

Jaffro, Laurent. Ethique de la communication et art d’ecrire: Shaftesbury et les lumieres anglaises. Fondements de la politique.  Paris: Presses universitaires de France, 1998.

Jammer, Max. Concepts of Space. The History of Theories of Space in Physics.  Cambridge, Mass.: Harvard University Press, 1954.

Janiak, Andrew. Newton as Philosopher.  Cambridge ; New York: Cambridge University Press, 2008.

Jayne, Sears. “Ficino and the Platonism of the English Renaissance.” Comparative Literature 4 (1952): 214-38.

Jones, Tod E. The Cambridge Platonists : A Brief Introduction.  Lanham, Md.: University Press of America, 2005.

Katz, David S. “Henry More and the Jews.” In Henry More (1614-87): Tercentenary Studies, edited by Sarah Hutton. 173-88. Dordrecht: Kluwer, 1990.

Knox, R.A. Enthusiasm: A Chapter in the History of Religion.  Oxford: Oxford University Press, 1950.

Koyré, Alexandre. From the Closed World to the Infinite Universe.  Baltimore: The Johns Hopkins Press, 1957.

Kroll, Richard W. F., Richard Ashcraft, and Perez Zagorin. Philosophy, Science, and Religion in England, 1640-1700.  Cambridge: Cambridge University Press, 1992.

Lamprecht, Sterling P. “The Role of Descartes in Seventeenth Century England.” In Studies in the History of Ideas. 181-240. New York: Columbia University, 1935.

Leech, David. “Ficino and Henry More on the Immortality of the Soul.” In Laus Platonici Philosophi: Marsilio Ficino and His Influence. 301-16. Leiden: Brill, 2011.

———. “‘Plato and Deep Plotin’: Cambridge Platonism, Platonicall Triads, and More’s Reflections on Nature.” Dionysius 20 (2002): 179-98.

———. “Raison et enthousiasme dans l’enthusiasmus triumphatus de Henry More.” Revue de métaphysique et de morale 59 (2008): 309-22.

Lichtenstein, Aharon. Henry More: The Rational Theology of a Cambridge Platonist.  Cambridge, Massachusetts: Harvard University Press, 1962.

Marion, Jean-Luc. “The Idea of God.” In The Cambridge History of Seventeenth-Century Philosophy, edited by Daniel Garber and Michael Ayers. 263-304. Cambridge: Cambridge University Press, 1998.

———. “Outline of a History of Definitions of God in the Cartesian Epoch “. In On the Ego and on God : Further Cartesian Questions, edited by Jean-Luc Marion and Christina M. Gschwandtner. 161-92. New York: Fordham University Press, 2007.

McAdoo, Henry R. The Spirit of Anglicanism: A Survey of Anglican Method in the Seventeenth Century.  London: A. & C. Black, 1965.

McGuire, J. E. “Existence, Actuality and Necessity: Newton on Space and Time.” Annals of Science 35 (1978): 463-508.

———. “Force, Active Principles and Newton’s Invisible Realm.” Ambix 15 (1968): 154-208.

Micheletti, Mario. I platonici di Cambridge : il pensiero etico e religioso. Filosofia. 1. ed.  Brescia: Morcelliana, 2011.

Mijuskovic, Ben Lazare. The Achilles of Rationalist Arguments: The Simplicity, Unity, and Identity of Thought and Soul from the Cambridge Platonists to Kant: A Study in the History of an Argument. International Archives of the History of Ideas. Vol. 13, The Hague: Martinus Nijhoff, 1974.

Mintz, S. I. The Hunting of Leviathan: Seventeenth-Century Reactions to the Materialism and Moral Philosophy of Thomas Hobbes.  Cambridge: Cambridge University Press, 1962.

Muirhead, John H. The Platonic Tradition in Anglo-Saxon Philosophy.  London: George Allen & Unwin, 1931.

Mulligan, Lotte. “”Reason,” “Right Reason,” and “Revelation” in Mid-Seventeenth-Century England.” In Occult and Scientific Mentalities in the Renaissance, edited by Brian Vickers. 375-401. Cambridge: Cambridge University Press, 1984.

Nicolson, Marjorie Hope. “The Early Stages of Cartesianism in England.” Modern Language Notes 37 (1925): 433-52.

———. “More’s Psychozoia.” Modern Language Notes 37 (1922): 141-8.

Pacchi, Arrigo. Cartesio in inghilterra da More a Boyle.  Bari: Laterza, 1973.

Parkin, Jon. Taming the Leviathan : The Reception of the Political and Religious Ideas of Thomas Hobbes in England, 1640-1700.  Cambridge: Cambridge University Press, 2007.

Pasnau, Robert. Metaphysical Themes, 1274-1671.  Oxford: Clarendon Press, 2011.

———. “Mind and Extension (Descartes, Hobbes, More).” In Forming the Mind : Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment, edited by Henrik Lagerlund. 283-310. Dordrecht, The Netherlands: Springer, 2007.

Patrides, C.A. The Cambridge Platonists.  Cambridge: Cambridge University Press, 1969.

Popkin, Richard H. “The Spiritualistic Cosmologies of Henry More and Anne Conway.” In Henry More (1614-87): Tercentenary Studies, edited by Sarah Hutton. 97-114. Dordrecht: Kluwer, 1990.

Power, J.E. “Henry More and Isaac Newton on Absolute Space.” Journal of the History of Ideas, no. 31 (1970): 289-96.

Redwood, J. Reason, Ridicule and Religion. The Age of Enlightenment in England, 1660-1750.  London: Thames & Hudson, 1976.

Reid, Jasper. “The Evolution of Henry More’s Theory of Divine Absolute Space.” Journal of the History of Philosophy 45 (2007): 79-102.

———. The Metaphysics of Henry More.  New York: Springer, 2012.

———. “The Spatial Presence of Spirits among the Cartesians.” Journal of the History of Philosophy 46 (2008): 91-118.

Rogers, G. A. John. “Descartes and the English.” In The Light of Nature, edited by J.D.North and J.J.Roche. 281-302. Dordrecht: M.Nijhoff, 1985.

———. “Hobbes’s Hidden Influence.” In Perspectives on Thomas Hobbes, edited by G. A. John Rogers and Alan Ryan. 189-205. Oxford: Clarendon Press, 1988.

Rogers, G.A.J. “Locke, Newton, and the Cambridge Platonists on Innate Ideas.” Journal of the HIstory of Ideas 40 (1979): 191-206.

Rogers, G. A. John. “More, Locke and the Issue of Liberty.” In Henry More (1614-87): Tercentenary Studies, edited by Sarah Hutton. 189-99. Dordrecht: Kluwer, 1990.

Rogers, G. A. J., Tom Sorell, and Jill Kraye. Insiders and Outsiders in Seventeenth-Century Philosophy. Routledge Studies in Seventeenth-Century Philosophy.  New York: Routledge, 2010.

Rogers, G. A. John, J.M. Vienne, and Y. C. Zarka, eds. Cambridge Platonism in Philosophical Context. Dordrecht: Kluwer, 1997.

Saveson, J.E.  “Differing Reactions to Descartes among the Cambridge Platonists.” Journal of the History of Ideas 21 (1960): 560-7.

Schuett, H-P. “Zur Henry Mores Widerlegung des Spinozismus.” In Spinozas Ethik und ihre Frühe Wirkung, edited by Konrad Cramer, Wilhelm G. Jacobs and Wilhelm Schmidt-Biggemann. 19-50. Wolfenbüttel: Herzog August Bibliothek, 1981.

Scott, D. “Platonic Recollection and Cambridge Platonism.” Hermathena: Trinity College Dublin Review 169  (1990).

Scribano, Maria Emanuela. Da Descartes a Spinoza : Percorsi della teologia razionale nel seicento.  Milano: Franco Angeli, 1988.

Simonutti, Luisa. Forme del neoplatonismo : dall’eredità Ficiniana ai Platonici di Cambridge : atti del convegno, Firenze, 25-27 ottobre 2001. atti di convegni.  Florence, Italy: L.S. Olschki, 2007.

———. “Reason and Toleration: Henry More and Philip Van Limborch.” In Henry More (1614-87): Tercentenary Studies, edited by Sarah Hutton. 201-18. Dordrecht: Kluwer, 1990.

Staudenbaur, Craig A. “Galileo, Ficino and Henry More’s Psychathanasia.” Journal of the History of Ideas 29 (1968): 565-78.

———. “Platonism, Theosophy, and Immaterialism: Recent Views of the Cambridge Platonists.” Journal of the History of Ideas 35 (1974): 157-69.

Taliaferro, Charles, and Alison J. Teply, eds. Cambridge Platonist Spirituality, The Classics of Western Spirituality. New York: Paulist Press, 2004.

Tomasoni, F. “`Conjecture’, `Conceivability’, `Existence’ between Henry More and Ralph Cudworth.” International Archives of the History of Ideas 184 (2003): 55-80.

Tulloch, John. Rational Theology and Christian Philosophy in England in the Seventeenth Century. 2 vols Edinburgh,: W. Blackwood, 1872.

Vailati, Ezio. Leibniz & Clarke : A Study of Their Correspondence.  New York: Oxford University Press, 1997.

Walker, Daniel Pickering. The Ancient Theology: Studies in Christian Platonism from the Fifteenth to the Eighteenth Centuries.  London: Duckworth, 1973.

Walker, D. P., and Saverio Ricci. Il concetto di spirito o anima in Henry More e Ralph Cudworth. Lezioni della scuola di studi superiori in Napoli.  Napoli: Bibliopolis, 1986.

Ward, Richard. The Life of Henry More. International Archives of the History of Ideas. edited by Cecil Courtney Sarah Hutton, Michelle Courtney, Robert Crocker, A. Rupert Hall. Vol. 167, Dordrecht: Kluwer Academic Publishers, 2000.

Webster, Charles. “Henry More and Descartes: Some New Sources.” British Journal for the History of Science 4 (1969): 359-77.

Weyer, Stefan. Die Cambridge Platonists : Religion und Freiheit in England im 17. Jahrhundert.  Frankfurt am Main: P. Lang, 1993.


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