‘Cambridge Platonists’ panel at International Society for Neoplatonic Studies 2014 Lisbon Conference
The 12th Annual Conference of the International Society for Neoplatonic Studies. Hosted and sponsored by the Philosophy Centre of the University of Lisbon, to be held at the Faculty of Letters of the University of Lisbon (Portugal) on June 16-21, 2014. This year includes a panel on ‘Cambridge Platonists’ (Douglas Hedley). For list of panels, follow this link.
A conference on the contents and the role of the Platonic commentary tradition in the Renaissance.
Date: Weds 11th June 2014
Place: Birkbeck University of London
Organized by Stephen Clucas and John Sellars
Speakers: Michael Allen, Anna Corrias, Dilwyn Knox, Jacomien Prins, Valery Rees.
For more information see http://renaissance-philosophy.blogspot.co.uk/
There is an ever growing bibliography of philosophical papers and monographs on the Cambridge Platonists available at PhilPapers.org.
If you have bibliographies to add to this project you can do so directly on PhilPapers.org or send them to the category editor, Derek Michaud (Boston University & University of Southern Maine).
Sarah Hutton will speak on ‘Henry More and the Cartesian context of Newton’s Early Cambridge Years’ at the conference ‘A great variety of admirable discoverys': Newton’s Principia in the Age of Enlightenment’ at the Royal Society, London, 11–13 December 2013.
For details visit http://royalsociety.org/events/2013/newtons-principia/
Autonomy and Human Dignity. Origen in Early Modern Philosophy
Edited by Alfons Fürst and Christian Hengstermann
Examining the thought of exemplary key philosophers of the era, the essay collection Autonomy and Human Dignity. Origen in early modern philosophy, the second volume of the Adamantiana series edited by the Origen Research Centre in Münster, traces the church father’s reception in European humanism in the 15th and 16th, in English Platonism in the 17th and in German Idealism in the 18th and 19th centuries. Origen’s concept of freedom is instrumental in shaping the modern notion of human autonomy and dignity. After the humanists Pico della Mirandola, John Colet and Erasmus of Rotterdam, it is the Cambridge Platonists who, following in their footsteps, take up Origenian theology to combat the nascent naturalism of early modern philosophers like Thomas Hobbes and Baruch de Spinoza. In a survey of the English Platonists’ appropriation of Origen in moral and religious philosophy, Ralph Cudworth, Henry More and Anne Conway are shown to reformulate key insights of the church father’s Platonism, including his anti-voluntarist notion of the Trinity, his doctrine of the soul’s pre-existence and his universal soteriology, in the light of the early modern debates on Arianism as well as determinism and naturalism. Not only did the Cambridge Platonists create a new theological paradigm based on Origen’s liberal Christian philosophy, but also paved the way for the historic religious philosophies of the Enlightenment and German Idealism.
The Cambridge Origenists: George Rust’s Letter of Resolution Concerning Origen and the Chief of His Opinions
The Cambridge Origenists. George Rust’s Letter of Resolution Concerning Origen and the Chief of His Opinions
Edited by Alfons Fürst and Christian Hengstermann
Not only are the years between 1658–1662 an era of important political change, but also “an Origenist moment in English theology” (Sarah Hutton). Besides a major edition of Origen’s highly influential Contra Celsum, Cambridge Platonism at that time produced entire religious philosophies informed by Origen’s metaphysical genius, culminating in the works of Henry More and his pupils at Christ’s College and Ragley Hall. Undoubtedly, the crowning achievement of Cambridge Origenism is the later bishop George Rust’s Letter of Resolution Concerning Origen and the Chief of His Opinions, which, published anonymously in 1661, sparked heated discussions on the soul’s pre-existence and fall and the restoration of all things at once. It offers both the first sustained defence of Origenism ever and a daring manifesto of the Cambridge Platonists’ liberal early modern moral and religious philosophy. To this end, Rust, engaging in a critical dialogue with the new philosophies of René Descartes and Thomas Hobbes and Calvinistic theology throughout, adopts basic insights of Origen’s theology, elaborating upon them in the light of the crucial controversies of his day. The fourth volume of the Adamantiana series gives a systematic reappraisal of Cambridge Origenism at large as well as an in-depth study of its key work, the anonymous Letter of Resolution. Its historical introduction and its six treatises on Origen’s “chief doctrines” are all analyzed in detail and with regard both to the use of sources and the systematic merit in the fields of ethics and metaphysics. Moreover, the volume includes a representative selection of key texts of the leading Cambridge Origenists Henry More, George Rust and Joseph Glanvill, which are given both in modernized spelling and with first German translations.
On Monday 25th of November 4.00 pm-6.30pm 2013 there will be a session of the American Academy of Religion at Baltimore on 'Cambridge Platonism Revisited'. Speakers are Eric Parker (McGill) on Peter Sterry, Heather Ohanson (Columbia) on Cudworth and the Readmission of the Jews, Alex Hampton (Cambridge) on Herder and Cudworth. Douglas Hedley (Cambridge) will be presiding.
An international conference on the presence of Platonism and Neoplatonism in Modern Philosophy
12-14 November 2013
Universidad Nacional Autónoma de México
Instituto de Investigaciones Filosóficas
The programme includes papers on Henry More, Anne Conway, Samuel Clarke and the Moral Philosophy of the Cambridge Platonists.
For more information visit
Platonism after Plato in the Renaissance
7 – 8 November 2013
Jointly organised by the Centre for Neoplatonic Virtue Ethics, University of Copenhagen,
and the Warburg Institute
Organisers: Leo Catana (Copenhagen), Anna Corrias, Guido Giglioni and Jill Kraye (Warburg Institute)
Speakers: Leo Catana (Copenhagen), Christopher Celenza (American Academy in Rome/Johns Hopkins), Riccardo Chiaradonna, (Roma Tre), Anna Corrias (Warburg Institute), Rocco Di Dio (Warwick), Guido Giglioni (Warburg Institute), James Hankins ( Harvard), Sarah Hutton, (Aberystwyth), Cecilia Muratori (Villa I Tatti), Denis Robichaud (Notre Dame), Valery Rees (School of Economic Science), Valerio Sanzotta (Ludwig Boltzmann Institute) and Maude Vanhaelen (Warwick)
The conference will focus on the early modern reception of Plotinus and the post-Plotinian Platonists. Among the topics which will be discussed are: Marsilio Ficino’s translation of and commentary on the Enneads and his translation of works by Porphyry, Iamblichus and Proclus; the different ways in which Ficino’s translation and interpretation shaped the view which European scholars and philosophers had of late ancient Platonism up to the nineteenth century; the circulation of Plotinian and post-Plotinian philosophy after, and independently of, Ficino’s translations; and post-Plotinian elements in early modern Platonism.
For further details, see: http://warburg.sas.ac.uk/events/colloquia-2013-14/platonism-after-plato/
reviewed in Notre Dame Philosophical Review which begins: